Showing posts with label Christ. Show all posts
Showing posts with label Christ. Show all posts

Monday, December 22, 2025

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This blog is all about the the inspired Scriptures, which are the Word of God.  The devil is always seeking to undermine confidence in God's Word and here I provide evidence to bolster your faith in God's Word, as you take your stand against the evil one.

Jesus said, “The Scripture cannot be broken.” (Joh 10:35).

And the apostle Paul wrote to Timothy, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” (2Ti 3:16-17).

I hope this will be an encouragement to you in your walk with God.

The Scripture Must Be Fulfilled The Conciseness of God Pros and Cons of the NIV
God's Word Never Fails Understanding the Gaps in Scripture The Bible is the Word of God 
Numerical Patterns in Scripture Read the Bible for All Its Worth! Oral Account of Creation from Adam to Abraham
Unidentified Descendant of Jacob Who Went to Egypt The Uniqueness of God's Word Bible Reading Plan

The NET Bible Progressive Revelation The Unity of the Bible
Who Was the Exodus Pharaoh? Jacob Was 77 Years Old When He Married Decreasing Lifespans of Biblical Characters
Significance of the Number 3 in the Bible


Attribution notice: Most Scripture quotations taken from the NASB.

Author's note:  You may also access my complete blog directory at "Writing for the Master
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Thursday, October 17, 2019

Progressive Revelation

The path of the righteous is like the first gleam of dawn that shines brighter and brighter until the full light of day (Pro 4:18). Likewise, the revelation that God has given to mankind through His Word and by His Spirit has also grown brighter and brighter since the dawn of creation until now. And it will continue to grow brighter until those of us who know Jesus and follow Him finally reach heaven.  I believe that even once we reach heaven, there will still be throughout eternity a continuing progression of more and more revelation from the Lord, as He discloses to us Himself and His wisdom, as well as the things He has in store for those who love Him.



The graphic above illustrates the progressively greater light received by each of the individuals and groups on the timeline, culminating with the greatest revelation of all, which we get when we reach heaven. Let's look at what the Scriptures say about the progressive nature of God's divine revelation.

Adam, Noah, and Abraham
The light that Noah received was greater than the light that Adam received. And the light that Abraham received was greater than the light that Noah received. God made a covenant with each of them, but He also revealed more light to each of them as well. Jesus said of Abraham, "Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad." (Joh 8:56). So Abraham saw a glimpse of Jesus' Day and it made him glad. But He probably didn't have the full revelation of all that Jesus would do and teach. That was reserved for those who would come later, namely His Twelve apostles, and other disciples, including those of us who follow Him today.

Moses
Moreover, Moses certainly received more revelation light from God than his predecessors -- Adam, Noah, and Abraham. God appeared to him and called to him from within the burning bush. Later, he received from the Lord and wrote the Torah -- the first five books of the Bible, including the Ten Commandments. Scripture says, "The LORD would speak to Moses face to face, as one speaks to a friend." (Ex 33:11a). After he would speak with the Lord, his face would radiate the glory of God for a period of time (Ex 34:29-35). He even foretold the coming of the Messiah, a Prophet like him, to whom everyone must listen or else be completely cut off (Dt 19:15-19; Ac 3:22-23). Who can deny that God entrusted him with a greater measure of revelation than all who came before him?

David
Yet the Lord gave King David revelations with regard to the sufferings, death, resurrection, coronation, and glorious kingdom of the Messiah that he didn't give to Moses (Ps 2:6-7, 10-12; 16:10-11; Ps 22, 69, 72, 89, 100, 110, etc.). The apostle Peter said:

"But [David] was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay." (Act 2:30-31)

Certainly David received even more light than the famous Lawgiver did on Mount Sinai.

The Prophets
Like David, the prophets received revelations beyond the scope of what they received through the Law of Moses, including revelations with regard to the gospel and the future of Israel. As Paul said, God promised the gospel through His prophets in the Holy Scriptures before He revealed it to us (Rom 1:2). Yet even the prophets did not fully understand the revelation they were given at the time.  The apostle Peter put it like this:

"Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things." (1Pe 1:10-12)

One example would be the prophet Daniel. He was given an exceedingly great revelation of frightening events that would occur during the end times. Yet he didn't understand what the final outcome of it all would be, since that was sealed and hidden from him. He said:

"I heard, but I did not understand. So I asked, 'My lord, what will the outcome of all this be?' He replied, 'Go your way, Daniel, because the words are rolled up and sealed until the time of the end.'" (Dan 12:8-9)

John the Baptist
According to Jesus during His earthly ministry, John the Baptist was the greatest prophet that ever lived in all of history up until his time (Mt 11:11). Consider the fact that he prepared the way for the Lord (Mk 1:1-4) in fulfillment of what the prophet Isaiah foretold (Is 40:3-5). God actually revealed to him who the long-awaited Messiah was, by letting him see His Spirit descend upon Him and remain upon Him, so that he could identify Him as the Lamb of God, who takes away the sins of the world (Jn 1:29, 36). It was he who got the revelation from God that Jesus would baptize with the Holy Spirit and fire (Mt 3:11; Lk 3:16; Mk 1:8), so that he could introduce the world to Him. He was sent from God to testify as a witness concerning Christ the Light of the world (Jn 1:6-7). No other prophet before Him had this privilege, and none of his predecessors had ever had such a great revelation from God.

Jesus Christ
When the Lord Jesus Christ came, He gave us the greatest revelation of the Father that the world had ever received. He was the image of the invisible God (Col 1:15), the radiance of God's glory, the exact representation of His being (Heb 1:3). He was the Word who was with the Father in the beginning and who was God (Jn 1:1:1-2). "Through Him all things were made; without Him nothing was made that has been made. in Him was life and that life was the light of men." (Jn 1:3-4). He was God the only Son at the Father's side, who made Him known (Jn 1:18). He was the Way, the Truth, and the Life (Jn 14:6) apart from whom no man can come to the Father.

Up until then, God had spoken to them through the prophets at many times and in various ways, after which He sent His own Son into the world to speak directly to us. The apostle to the Hebrews put it like this:

"In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe." (Heb 1:1-2)

However, even Jesus Himself spoke in parables and figures of speech to the multitudes and only explained things to His Twelve Apostles. Toward the end of His ministry, even the Twelve rejoiced to find that He was no longer speaking in figures of speech to them, and they realized then that He knew all things (Jn 16:29-30). Therefore, we can observe a progression throughout His earthly ministry in the clarity level of the revelation He gave to His disciples.

Moreover, Jesus did not even say everything there was to say to His disciples before He went to the cross. Of course, there were many more things He taught them during the forty days between His resurrection and the Day of Pentecost. But even after that, He still left many things unsaid, which the apostles would need to receive later from the Holy Spirit, after His resurrection and ascension to heaven. Once He returned to the Father and sent the Holy Spirit, they would continue to receive more revelation from Him, much of which they later wrote in what have now become the books of the New Testament Bible. He said to them:

"I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you." (Joh 16:12-15)

Thus we see the ongoing increase in greater revelation following His ascension. Not only that, but even with all that is written in Scripture about what He said and did, it was not all recorded in Scripture. Amazingly the apostle John wrote:

"Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written." (Joh 21:25)

Teachings of Jesus
Having said all that, let's back up for a moment and look at the progressive nature of what Jesus taught. In other words let's observe the progression in His teachings themselves. One example is in the Sermon on the Mount. Toward the beginning of it, after He taught us the Beatitudes, He said:

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven." (Mat 5:17-20)

He laid a foundation that the Law and the Prophets were not going anywhere, since He wasn't going to abolish them but fulfill them. Then you look at the way He lived His life and He did fulfill the Law by perfectly obeying God in every area of His life. He truly loved God with all of His heart, mind, soul, and strength, and He loved His neighbor as Himself. He fulfilled the Prophets in that their prophecies of Him were fulfilled by Him, but He also fulfilled the way they taught us to live before God.

He then warned anyone who sets aside the least of these commands from the Law and the Prophets, and He promises great reward for those who practice and teach these commands. So that was the premise for the rest of His Sermon and His other teachings as well.

Then He taught that our righteousness must surpass that of the Pharisees and teachers of the Law in order to enter the kingdom of heaven. Do you realize what that means? It means that He was going to give us a greater revelation of the Father than what they had received up to that point. Up until then, they had understood the Law a certain way, which was mainly external and superficial. But He was about to teach them the deeper meaning of the Law and give them a greater revelation of what God requires of them.

Then He proceeded to cite various commandments and decrees in the Law, telling them that they had heard such-and-such said, but now "I say to you", and He would show them the fullness of the standard for heaven, which was higher than they had ever understood before. This was a new revelation. For example, "You have heard that it was said to the people long ago, 'You shall not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, 'Raca,' is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell." (Mat 5:21-22). And one by one He gave more and more examples just like that with a deeper revelation of what God requires of us.  He gave us a more complete understanding of what God considers to be murder, adultery, not keeping your word, and unfaithfulness, etc. He taught us how God sees divorce and how God expects us to love our enemies, as well as many other things that had been misunderstood by those who taught the Law and those who learned it (Mt 5: 27-28, 31-32, 33-34, 38-39, 43-44). All of this was a progressive revelation in the sense that they had heard one thing, but now He was saying something much more than that.

You clearly see a progression in what Jesus taught even if you just look at it from the beginning of His ministry to the end of it. It seems that at the beginning of His ministry, before He had said much, there were many who followed Him. But the more He taught them about what God requires and what it meant to follow Him, the more people fell away and no longer followed Him. Perhaps they became disappointed and realized that His requirements were not what they had signed up for, or that His commands were too hard for them.

Perhaps a couple of His parables about the nature of the kingdom of God will help explain progressive revelation both on a macro scale, such as we see from Genesis to Revelation, as well as on a micro scale, such as we see over the course of Jesus ministry, for example.

Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches." Again he asked, "What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough." (Luk 13:18-21)

Do you see the progression from tiny to great? Whether it was the little mustard seed becoming a great tree, or a little bit of yeast leavening the whole lump of dough, we see that this is what the kingdom of God is like. The same applies to the progressive nature of divine revelation.

The Twelve  
We also see a progression in the revelation that the Twelve apostles received. For example, when He taught them about His future sufferings and crucifixion, they didn't grasp the meaning. "But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it." (Luk 9:45; cf., Lk 18:34).

Later on in the book of Acts, we read how the apostles came to understand that the baptism with the Holy Spirit that they received on the day of Pentecost was a fulfillment of Joel's prophecy found in Joel 2 (see Ac 2:16). They progressed into a greater light.

For the first ten years after that time, they thought the gospel was only for Jews until the Holy Spirit gave Peter a revelation in Acts 10 and instructed him to go to the home of Cornelius the centurion with the people whom he had sent to get him. Peter then realized how true it is that God does not show favoritism (Ac 10:34).

Other Disciples
The same sort of progression may be found in passages about other disciples besides the twelve. For example, when Jesus appeared to the two disciples on the road to Emmaus after He rose from the dead. Initially "They were kept from recognizing him." (Luk 24:16). But after He had broken the bread with them, "Then their eyes were opened and they recognized him, and He disappeared from their sight." (Luk 24:31)

The Apostle Paul
Another example is the apostle Paul. Initially he was a Pharisee, living under the law, and as for righteousness based on the Law, he was faultless (Phil 3:6). He lived to please God the best he knew how with the limited light he was given. He was there giving his approval as he witnessed the execution of Stephen, even as the light of Christ was revealed to him in the face of Stephen, who looked up to heaven and saw Jesus standing at the right hand of God (Ac 7:55-56, 58; 8:1). He saw the love of Jesus in Stephen as that martyr, just before he died, forgave those who put him to death (Ac 7:59-60). That was an increase of the light Paul had received up to that point, and yet in his zeal for God, he launched a great persecution of the Church (Ac 8:1).

That persecution continued to build, as he breathed out murderous threats against the Lord's disciples, until one day when he received a greater revelation. One day as he was heading off to persecute more Christians in Damascus, Jesus appeared to him. The light of that revelation was so great that it blinded him and knocked him to the ground. He spoke directly to the Lord, asking Him, "Who are You, Lord?" The Lord replied, "I am Jesus, whom you are persecuting." (Ac 9:5). So this was the most light Paul had received up to that point in his life. Then Jesus instructed him, "Now get up and go into the city, and you will be told what you must do." (Act 9:6). In other words, there was still an even greater revelation from the Lord yet to come for him, which he would receive in the city of Damascus at the house of Judas on Straight Street through a brother in Christ named Ananias, who was a devout observer of the Law and highly respected among the Jews (Ac 22:12). When Ananias came and laid his hands on Paul, speaking the name of Jesus over him and telling him to be filled with the Holy Spirit, something like scales fell from Paul's eyes and he could see again. He got up and was baptized into Christ (Ac 9:18).

After spending several days in Damascus with the disciples, he went immediately into Arabia, until he later returned to Damascus. After three years he went to Jerusalem to get acquainted with the apostle Peter for fifteen days. The only other apostle he saw was James, the Lord's brother (Gal 1:18-19). Then he went into Syria and Cilicia. Then after fourteen years, he went up again to Jerusalem, this time with Barnabas and Titus. He went in response to a revelation and, meeting privately with those esteemed as leaders, he presented to them the gospel that he preached among the Gentiles. He had received this gospel by revelation from the Lord through the Spirit, not from the Twelve, and he simply wanted to be sure he was preaching the correct message among the Gentiles (Gal 2:1-2). He also had an experience later when he was caught up to Paradise and received exceedingly great revelations from the Lord. He heard things that he was not permitted to speak about (2 Co 12:1-4). You can clearly see the progressiveness of divine revelation in Paul's life.

He said that God gave him the administration (or dispensation) of His grace for us. In other words, God made the mystery known to him by revelation. He had insight into the mystery of Christ. While this mystery was not made known to people in previous generations, it was revealed to the apostles and prophets of God during Paul's day.  He said:

"Surely you have heard about the administration of God's grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus." (Eph 3:2-6)

Thus more light was given to the apostles and prophets during the first century than had been given to anyone else prior to that time, as God made known to them the mystery of His will, according to His good pleasure (Eph 1:9-10).

All Disciples of Christ
The same progression of divine revelation from lesser to greater light is true of all disciples who seek the Lord. Paul the apostle said, "As it is written: 'What no eye has seen, what no ear has heard, and what no human mind has conceived'— the things God has prepared for those who love him— these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God." (1Co 2:9-10). This means that the Spirit of God reveals to us things that no eye has yet seen, no ear has yet heard, and no human mind has conceived, even the deep things of God. Did not the Lord promise us, "Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know"? (Jer 33:3) Indeed He will continue to reveal great and mighty things that we do not know, if we continue to seek Him.

As Peter the apostle wrote: "We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts." (2Pe 1:19). You see, the message of the prophets is confirmed to us through Christ and His apostles, therefore, we should pay careful attention to the message just as we would to a light when we are in a dark place. And we should continue doing so until the day dawns and the morning star rises in our hearts, which again indicates that we will progress into a greater level of revelation light.

Lessons from Revelation about Revelation
We can learn some lessons about progressive revelation through the book of Revelation. For example, we see how the closest disciple of Jesus, the apostle John, had an even greater revelation of the glorified Christ when he was on the isle of Patmos than he had ever had during the Lord's earthly ministry, even laying his head on Jesus' chest. And even with all that the Lord had revealed to John, there were still things he didn't know. For example, when he was asked who the people in white robes were that he saw in heaven, he didn't know. He wrote:

"Then one of the elders asked me, 'These in white robes—who are they, and where did they come from?' I answered, 'Sir, you know.' And he said, 'These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb." (Rev 7:13-14)

Even in his old age, the Lord continued to progressively reveal more and more to John in this way. Yet there were still some things the Lord revealed to him that he was not permitted to disclose to us, such as what the seven thunders spoke (Rev 10:4). We will one day find out what the seven thunders spoke, but until then we are not allowed to know and it remains a mystery to us.

Heaven
Of course, heaven is a climax in our progressive revelation, whereby we see Jesus as He is (1 Jn 3:2), and we know even as we are known (1 Cor 13:12), just as the apostle Paul did when he died and went to heaven. Then we shall be like Jesus and shine like stars in the universe. We will walk the streets of gold and drink of the crystal pure waters of the river of life. We will go up to the temple and worship the Lord face to face. We will bow before His glorious throne. So shall we be with the Lord forever, and it will be wonderful. Yet even then, I don't believe our experience will be a static one, but I believe we will continue to receive more and more revelation from the Lord of who He is and of His great wisdom. This will continue throughout eternity forever and ever. Hallelujah!

Consider the fact that God will make all things new, and that gives you an idea of how much greater the revelation light will be for us in that day. "He who was seated on the throne said, 'I am making everything new!' Then he said, 'Write this down, for these words are trustworthy and true.' " (Rev 21:5). Since everything is going to be made new, then what we will experience there with our spirits, our minds, our hearts, our ears, and our eyes will all be new to us, and what a glorious experience it will be!

Some Words of Caution 
While we have learned some very important lessons through this study on progressive revelation, I do want to give a few brief words of caution.

First of all, it is not wise to copy certain behaviors of the patriarchs like Abraham or David that we have now through our greater degree of revelation come to understand to be sinful deeds (eg., lying, polygamy). Since we have more light than they did, we know better than to do those things, so let's not try to copy their mistakes.

Secondly, it is not wise to speculate on what would have happened if certain Bible characters were born in a different period than they actually lived in, for example imagining how Abraham would have lived if he had been born during the time of the Mosaic covenant. Each of the patriarchs, including Abraham, lived to please God according to the light of revelation that they had received, which was not as great as the light that we have now received. Therefore, we who are in Christ have a significant advantage over them and must also live blamelessly to please the Lord, according to the greater light that we have received from Him.

Thirdly, the book of Revelation closes with a grave word of warning from the Lord Himself about the danger of adding anything to the words of the prophecy of that book. He states:

"I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll." (Rev 22:18-19).

Let's take heed to that warning. While we know that the Holy Spirit continues to give us greater revelation all the time, He will never contradict what is written in the Word of God. He will not add to or take away from the book of Revelation, or any other book of the Bible for that matter. Divine revelations usually shed more light on what we have already received in the Word, and in some cases they restore lost truth to the Church, but they don't become new books of the Bible for us. On my Eternal Destinations blog, I have written about many different revelations that the Lord has given to His people in recent years, including those who have seen heaven and hell, those who have had supernatural encounters with the Lord, and those who have received prophetic messages from the Lord for mankind. However, we must always check our Bibles to be sure that any revelation we hear agrees with the Scriptures.

Beware of any revelation or prophecy that contradicts the Bible, even if the messenger claims to have received it from an angel of God or from the Lord Himself. The word of God is the best rule by which to judge concerning revelations.

If you would like to see some examples of revelations that contradict the Bible, then see my articles on The Truth of God's Word, such as TGRM Issues and Concerns, Gabriel Doufle Issues and ConcernsHOREMOW Issues and ConcernsThe Cult of Mormonism, and Exposing the JMS Cult.

Closing Words
We have learned from God's Word that the revelation light which God has given to man is continually growing brighter and brighter. This has been happening since the dawn of creation until now, and it will continue to do so. The light of God in the earth grows brighter, even as the world gets darker, so that the light now enjoyed by New Testament believers in Christ is greater than what the prophets of old had under the Mosaic covenant. It is greater than what David and Moses themselves had, and their degree of revelation was greater than those who came before them like Noah and Adam. Not only is the light of God's revelation growing ever brighter at the macro level, meaning from the dawn of creation to the end of time, but it also grows ever brighter at the micro level in the life of each individual whom the Lord calls by His grace. That was the experience of His apostles, including Paul, and His other disciples, as well as those of us who follow Christ today.

We saw how the teachings of Christ Himself had a progressive nature to them, bringing more and more light to His listeners, when we view them from the beginning of His ministry to the end. We saw how the apostles had a greater degree of light than the multitudes who heard His parables, because He explained everything to them, but there were still things that even the Twelve didn't understand until later. We saw how the Lord continues to reveal more light to us through the the Word of God and the Holy Spirit, even through supernatural, divine revelations. We learned that heaven is the greatest light of all, culminating the grand progression of ever-increasing light, in that place where all things are made new by God.

I'm sure there are many other lessons as well that we can glean from this study, which the Lord will show you as you take what you have learned here and apply it. I hope that this teaching has helped to broaden your understanding of progressive revelation in such a way that will give you a greater appreciation for it, as well as greater insight and understanding with regard to the Word of God itself. Let us who follow Christ go from strength to strength till each of us appears before God in Zion. May God's glorious light grow ever brighter in the lives of those who have ears to hear, until we all come to the full light of day.

Attribution notice: Most Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission. 

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as The Bible is the Word of God. I also recommend Restored Truth, Baptized with the Spirit, By the Spirit of God Alone, Scripture AloneThe Spirit without Limit, The Kingdom of God is Like This, Mysteries of the FaithDiscerning the Things of the Spirit, and Testing the Spirits of False Prophets, as well as Judging Revelations, Visions, and Prophecies. Lastly, I invite you to take a look at my entire collection of blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Saturday, October 1, 2016

The Uniqueness of God's Word

Unlike any other book, the Bible is unique, since it is the Word of God. Let’s look at some of the unique characteristics that make the Word of God different from all others.

As our main text, let's consider Hebrews 4:12-13, which says: “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.”

It is Living and Active
First, we know that “the Word of God is living and active” (Heb 4:12). Here are some examples of what it means for the Word to be living and active.

It is alive! The words of men are merely dead words, whether they are found in a newspaper, history book, political speech, comic book, or legal contract. They are not alive. But the Word of God is alive. It is called “the word of life” (1 Joh 1:1).

It speaks. It is not just black words on white pages. It actually speaks. It comes forth from God’s mouth. Jesus said, "It is written, 'Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.'" (Mat 4:4).

It is what God says, not only what He once said. It remains in the present tense, so that thousands of years after it was spoken, it is still speaking to us today.

“He again fixes a certain day, Today,’ saying through David after so long a time just as has been said before, ‘Today if you hear his voice, do not harden your hearts.’ (Heb 4:7)

It convicts, judges and penetrates deep within us “…piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

It bears fruit after its own kind, just as any organic seed or organism does. Jesus said, "Now the parable is this: the seed is the word of God.” (Luk 8:11). He said, "The sower sows the word…And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold." (Mar 4:14,20).

If you want to have good fruit in your life, then read lots of Scripture, believe it, and put it into practice. When you do that, the very things you read in Scripture will be seen coming forth in your life. Whatever you put into your mind and your heart, that is what you are going to become. The seed of the Word that you heard will take root inside of you and bear good fruit.

The Word is the seed by which we have been born again. In our natural birth we were conceived from human, perishable seed. But in the second birth, the seed is the imperishable Word of God. While natural seed may perish, this seed will never pass away. Peter said, “For you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.” (1Pe 1:23)

It does not return to Him empty, void, or without results. God spoke through the prophet Isaiah saying, “As the rain and the snow come down from heaven, and do not return to it  without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Is 55:10-11, NIV). It accomplishes God’s desires and achieves His glorious purpose.

It is eternal. “Your word, Lord, is eternal; it stands firm in the heavens.” (Ps 119:89, NIV). Peter quoted the prophet Isaiah saying, “For all flesh is like grass, and all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord endures forever. And this is the word which was preached to you” (1Pe 1:24-25).

It gives light. The psalmist said, “Your word is a lamp to my feet And a light to my path…The unfolding of Your words gives light.” (Psa 119:105,130a). Peter wrote, “So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.” (2Pe 1:19)

It generates faith. Paul said, “So faith comes from hearing, and hearing by the word of Christ.” (Rom 10:17).

It originates from God. Speaking of the Scriptures, Peter wrote, “But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” (2Pe 1:20-21). The inspired writers of Scripture spoke from God as the Holy Spirit carried them along.

It IS God. The Scripture is very clear about this. It’s an indisputable fact.” In the beginning was the Word, and the Word was with God, and the Word was God.” (Joh 1:1). It cannot be denied that the Word is God.

The Word is a divine Person, not merely a set of letters and punctuation arranged together and printed on a page. That is why the Scripture refers to the Word as “He.” It says, “He was in the beginning with God…And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (Joh 1:2,14).

Therefore, the Word of God is interactive. These days interactive websites and software are very popular, because we like to interact with what we are seeing and reading. Likewise, we can interact with the Word. God speaks and we respond, and this process continues back and forth between us through His Word and by the Spirit.

The Word is God’s Son. As I have just quoted, John said, “as of the only begotten from the Father” (Joh 1:14). The apostle Paul wrote, “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (Heb 1:1-2). While God spoke through the prophets in the past, now the Word has come to us through His own Son.

The Word sustains and upholds all things. “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high…” (Heb 1:3)

These examples I have just cited illustrate how the Word is living and active, making it one of a kind.

It is Sharp!
Secondly, we know that “the Word of God is… sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow…” (Heb 4:12). Here are some examples of what it means for the Word to be sharper than any two-edged sword.

It penetrates right through anything. A two-edged sword is sharpened on both sides of the blade, and a sharp one can easily cut through a person’s flesh. But even the sharpest two-edged sword cannot pass through everything. For example, it cannot penetrate through steel or thick rock. Yet the Word of God is sharper than any two-edged sword. It divides soul from spirit, and joints from marrow.

When a surgeon uses a sharp scalpel to cut a patient open, he can do open heart surgery with it, whereby the chest is opened and a saw is used to cut the breast bone, so that the heart can be operated on. But even the sharpest scalpel cannot divide the human soul from the spirit. This is something that only the Word of God can do, cutting easily through even those things that are invisible.

We know to be careful when handling sharp knives, such as those used in the kitchen, because we respect sharp knives and understand they can easily cut us badly. However, the Word of God must be handled even more carefully that any sharp knife.

“For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it.” (Heb 2:1)

“See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.” (Heb 12:25)

Total Exposure
Finally, since the Word of God is living, active, and very sharp, it exposes everything. Nothing is hidden from it. “And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.” (Heb 4:13). It doesn’t matter if you go to the bottom of a deep mine shaft and hide there, God will still know every thought you have and every word you speak, as well as the motives and intentions of your heart. In other words, He even knows the attitude behind your thoughts and words.

“For your ways are in full view of the Lord, and he examines all your paths.” (Pro 5:21, NIV).

Putting it All Together
Based on what we have learned from Scripture about the Word of God, we know it is alive! It speaks. It convicts, judges and penetrates deep within us. The Word is the seed by which we have been born again. It bears fruit after its own kind. It does not return to Him empty, void, or without results, but accomplishes God’s desires and achieves His glorious purpose. It is eternal. It gives light. It generates faith. It originates from God. It IS God. It cannot be denied that the Word is God. The Word is a divine Person. The Word of God is interactive. The Word is God’s Son. The Word sustains and upholds all things. It is so sharp that it penetrates right through anything, dividing soul from spirit, and joints from marrow. The Word of God exposes everything. In light of all these wonderful, unique characteristics of the Word, it is truly unlike any other word or message or book. Therefore, it must be handled even more carefully that any sharp knife.

When you open the Bible to read it, pray first and ask the Lord to speak to you through it, and expect Him to do so. As you read, listen to what He is saying to you, believing and accepting it. Interact with Him, praising Him for what He says to you, responding to Him, claiming His promises to you, and repenting for sin whenever He exposes it to you.. May we once again have a reverence for the Word of God, instead of treating it so casually as is so common these days. Let's humble ourselves and tremble at His Word. The Lord declares, "But to this one I will look, To him who is humble and contrite of spirit, and who trembles at My word." (Isa 66:2b).

Attributions: Most Scripture quotations taken from the NASB, unless otherwise noted. Other Scriptures taken from The Holy Bible, New International Version® NIV®.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as The Bible is the Word of God, Read the Bible for All Its Worth!, All Scripture must be fulfilled and The Bible Never Fails. You may also access my complete blog directory at Writing for the Master.


Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Tuesday, December 20, 2011

The Bible is the Word of God

There are some who actually teach that the Bible is not the Word of God.  One such man teaches, “The WORD OF GOD is JESUS CHRIST HIMSELF, it is NOT A BOOK, it is not a physical Book, that is deception. The Book tells us about Jesus Christ, that which other people have experienced, their witness of God and Jesus Christ, but we must KNOW JESUS and HEAR FROM HIS SPIRIT…The Bible is not the WORD OF GOD, JESUS IS THE WORD OF GOD.”

Some of this is true and some is false.  It’s true that Jesus is the Word of God and that we must know Jesus and hear from His Spirit.  But it is false to say that the Bible is not the Word of God.  Let me show from Scripture why that is false.

Jesus is the Word of God
John records in his gospel, “In the beginning was the Word, and the Word was with God, and the Word was God.”  (Joh 1:1)  Then he says, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (Joh 1:14).  It is clear from the context of this passage that John is referring to Jesus Christ.  He taught that Jesus is the Word of God and that He is God.

Later in his account of the apocalypse, known as Revelation, John said of Jesus that “He is clothed with a robe dipped in blood, and His name is called The Word of God.” (Rev 19:13).  This is a basic truth that Christians widely agree upon.

Jesus said the Scripture is the Word of God
But in addition, we need to understand that the Scripture is also the Word of God.  Jesus said so Himself!  Jesus told the Pharisees and scribes, "But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God," he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition.” (Mat 15:5-6)

The Pharisees and scribes taught people to follow traditions of men.  For example, they taught their disciples that when they devoted a gift to God, they were not under any obligation to share any of that money with their own parents.  So even if their parents had a need for financial help, they told their disciples that they could refuse to give help to their parents on the basis that the gift had been completely devoted to God, and could not be shared with anyone else. 

Jesus said that by doing this, they invalidated the Word of God.  They made the Word of God null and void.  They essentially taught their disciples not to be concerned with the fifth commandment to honor your mother and father.  They taught their disciples that this man-made tradition has a greater importance than the commandment of God – the Word of God.  In other words, it was like deleting a verse from the Scripture.

Many religious teachers do this today.  For example, they teach people to bow down to men and kiss the rings of men.  In doing so, they teach people that this man-made tradition is more important than God’s own Word in the second commandment, which says we must make no idols or bow down to them.  And they do many things like this today.  They teach men to call them by titles like “Father,” even though Jesus Himself warned us to call no man “father”.  He said, "But do not be called Rabbi; for One is your Teacher, and you are all brothers. Do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant.” (Mat 23:8-11). These examples are sufficient to prove that many today still invalidate the Word of God with their man-made traditions.

When Jesus told the Pharisees and scribes that they invalidated the Word of God with their traditions, he was speaking of the Law – the Scriptures.  He was not speaking of Himself as a person.  If that were so, then He would be teaching that it is possible to nullify Him or invalidate Him.  We know that cannot be done.  So it is clear from the context that Jesus referred to Scripture as the Word of God.

Another time when Jesus called the Scripture the Word of God was in the wilderness, when He was tempted by the devil.  Satan tempted Him to turn a stone into bread to satisfy His hunger, “But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'" (Mat 4:4)  Jesus said must live on every word that proceeds out of God’s mouth.  In this case, He was not speaking about Himself personally when He used the expression “every Word that proceeds out of the mouth of God”.

On another occasion, Jesus used the expression “the Word of God.”  The Jews were preparing to stone Him for calling Almighty God His Father, thus making Himself out to be God’s Son.  “The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God." Jesus answered them, "Has it not been written in your Law, 'I SAID, YOU ARE GODS'? "If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?” (Joh 10:33-36)

Jesus responded by quoting the Psalm that quotes what the Lord says to the rulers when He judges them.  In that Psalm, the Lord says to the human rulers, “I said, ‘You are gods, And all of you are sons of the Most High. Nevertheless you will die like men And fall like any one of the princes.’" (Psa 82:6-7).  Jesus pointed out that the Word of God came to these human rulers.  If the Word of God came to them, then that proves they were mere men.  And Jesus showed that God calls the rulers “gods”. He even calls them “sons of the Most High” God. He used that to prove to his opponents that God even calls men gods and sons of God.  Therefore, Jesus proved that it should not be considered blasphemy for Him, the One whom the Father sanctified and sent into the world, to be called the son of God.

Now in this passage, notice that Jesus said the Word of God came to these human rulers?  He was referring to the Scriptures, since the Jews He spoke to would all know that these rulers had received the Law, which they understood to be God’s Word.  So in these and other passages, Jesus taught that Scripture is the Word of God. Therefore, to say that the Bible is not the Word of God is to contradict what Jesus Himself said, as recorded in the Bible!

The Words of Jesus Recorded in the Bible are God’s Word
And we know that in the New Testament, particularly the gospels, much of what is recorded are the words of Jesus Himself.  Who could argue that this is not the Word of God? 

Jesus said, "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.” (Joh 6:63)  His Words are Spirit and Life.  Wherever the Bible records the Words of Jesus, these are the Word of God.  These words have the power to give eternal life and save your soul! So to say that the Bible is not the Word of God is to say that Jesus’ words recorded in the Bible are not the Word of God.  That is blasphemous.

The apostles certainly agreed with Jesus’ teaching about His own words, and they regarded His words with the highest reverence.  “Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life.’” (Joh 6:68)

The disciples spoke the Word of God
And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. (Act 4:31)

“So the twelve summoned the congregation of the disciples and said, ‘It is not desirable for us to neglect the word of God in order to serve tables.’” (Act 6:2)  The apostles were saying that they did not want to neglect the study and preaching of the Word of God.

As the apostles preached the Word of God, it spread.  “The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.” (Act 6:7)

“When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.” (Act 13:5)

“Paul and Barnabas spoke out boldly and said, ‘It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.’” (Act 13:46)

There are many other passages of Scripture that show us the Word of God is preached and spoken, and is synonymous with Scripture.

Pauls’ Teachings and Writings Are God’s Word
Paul, Silas, and Timothy wrote to the Thessalonians and said, “For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.” (1Th 2:13).  The Thessalonians heard the Word of God from Paul and his companions.  And the Thessalonians accepted the message they heard as the very Word of God, which it really is!

Not only were the messages Paul preached the Word of God, but so were his writings.   Peter affirmed this when he wrote: “and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2Pe 3:15-16)

Here Peter taught that Paul wrote in all his letters according to the wisdom given to him, and that some things Paul wrote are hard to understand.  Peter also said that ignorant and unstable men distorted the things Paul said in his writings, just as they do the rest of the Scriptures. 

If I say, “I am going to do to this person what I also do for the rest of the children,” then we know that the person I am writing about is a child.  If I say, “I am going to paint this one the same color I paint all the rest of the cars,” then we know this vehicle I speak of is a car.  And when Peter says these ignorant men distort Paul’s writings the way they do the rest of the Scriptures, we know that Paul’s writings are Scripture, according to Peter.   Paul’s writings make up half the New Testament.  So just as Jesus referred to the Old Testament as “Scripture” and the “Word of God,” Peter also referred to half the New Testament as "Scripture," which is the same as saying it is the Word of God.  This agrees with what Paul himself said to the Thessalonians that the word he proclaimed to them was the very Word of God.  Why should it surprise us that his letters that have become included in our New Testament Bible are also Scripture?

The Scripture Originated with God
The Scripture did not have its origin with man, but with God.  Peter wrote, “But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” (2Pe 1:20-21).  The Scripture originated with God and through the agency of the Holy Spirit in the lives of men, it was both spoken and written.

Paul also taught this.  He wrote to Timothy, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” (2Ti 3:16-17).  He taught that God inspires all Scripture.  The Greek word that we translate as "inspired" is "theopneustos," which means “God-breathed.” All Scripture is God-breathed and proceeds from God’s mouth, including the Old Testament and the writings of Paul found in the New Testament.

The Word has the power to save your soul
Anyone who says the Bible cannot save you is lying.  This is a play on words that has no intrinsic value except shock value.

Paul wrote to Timothy, “You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.” (2Ti 3:14-15).  He was saying that Timothy had known the sacred writings or Scriptures from childhood, and that the Scriptures gave Timothy wisdom that leads to salvation through faith in Jesus Christ.

In his letter to the Romans, Paul said, "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek." (Rom 1:16).  The gospel is the good news of salvation through Jesus Christ that we proclaim, and which is written in Scripture.  Paul said it is the power of God for salvation to everyone who believes.

Of course, the only way to be saved is through faith in Jesus Christ, not through Bible reading. In other words, no one will go to heaven because they simply read the Bible.  But if we do what the Bible says and put our faith in Jesus Christ, we will be saved.  Jesus also said that we must be not only hearers but doers of his commands.

James wrote, “Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.” (Jam 1:21).  James taught that the word of God has the power to save your souls!  They point us to Christ, who alone can save us, and they teach us how to live righteous lives pleasing to God. Since the Scripture is the Word of God, and Paul’s writings are Scripture, then Paul’s writings have the power to save your soul, too.

Mixing the Word with Faith
It's absolutely essential to mix the Word of God with faith.  The writer of Hebrews said, "Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard." (Heb 4:1-2).

The Israelites whom God brought out of Egypt heard the good news just as we have.  It was preached to them.  But they failed to combine the Word of God they heard with faith inside their hearts.  As a result, they hardened their hearts and did not enter His rest.  The word did not profit them, and it will not profit you, if you don't combine it with faith.  True faith will do what the Word says, and not simply hear it.

Hearing from God
In my post, called Hearing the Lord's Voice, I point out the need to hear the Lord's voice.  Each one of us needs to hear from Jesus for ourselves. But when we do hear from the Lord, one way we can confirm that it really was the Word is that it will line up with the Word of God.  If it is contrary to the Word, then it is not the voice of the Lord.

Many people will say they heard from God, when in fact they did not.  This problem goes back thousands of years to the false prophets in the Old Testament, and it continues today with false prophets and false teachers of our generation.  There must be a standard by which we can judge a teaching or a prophecy.  Certainly the Holy Spirit within us can help us to discern whether a word is truly from God.  But if we have the Word of God in our hearts from studying the Scriptures, we will be able to test what we hear against what we know the Bible says.

There have been heretics and there will be until the end. Some false teachers came along in the past and taught a different gospel.  But Paul said to the Galatians that if anyone preaches another gospel besides the one they heard from him, that person would be eternally condemned.

The easiest way to know if someone's message is the true gospel is to compare it against Scripture.  This is what the Bereans did.  Luke wrote about the Berean disciples, "Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so." (Act 17:11)  It did not matter to the Bereans if it was Paul the apostle preaching, they wanted to check what he said against the Scriptures to see whether what he said was really so.  And this is how we should be as well.  Check what you hear by examining the Scriptures daily to see if what you hear aligns with God's Word.

Let me encourage you to study the Bible and know what it means, and apply it to your life.  "Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth." (2Ti 2:15).  It's important that you know how to handle the Word correctly.

One of the ways the Lord speaks to us in through His Word.  Hearing from the Lord is not exclusively from the Holy Spirit without the Word.  And it is not exclusively from the Word without the Spirit.   In order to hear from the Lord, we must rely on both the Word of God and the Holy Spirit. When you read the Bible, ask the Lord to speak to you through His Word and to show you the whole truth.  Ask Him for understanding and expect to receive it.

Putting it All Together
So it is clear from Scripture that Jesus is the Word of God, the words of Jesus recorded in the Bible are God’s Word.  He Himself said the Scripture is the Word of God.  He referred to the Old Testament, including the psalms, as the Law, the Scripture, and the Word of God. 

We also know that the disciples spoke the Word of God.  The apostle Paul did this and the Thessalonians received his message as the Word of God, which it really is.  He also wrote letters, which were considered by Peter to be Scripture.  Since Scripture is synonymous with the Word of God, then Paul’s letters are the Word of God.  From this we can infer that the writings of the other apostles are also Scripture. 

All Scripture is inspired, in other words God-breathed.  No Scripture originated with man’s will, but with God.  All Scripture was communicated to man through the agency of the Holy Spirit.  And the word of God has the power to save your souls. 

It's very dangerous to tell people otherwise.  If people no longer accept the Bible as the Word of God as it really is, then they will certainly not obey what it says.  They will eventually get too busy to read what it says as well.  And after a while, these people will be so ignorant of what the Word says that they will be easily deceived by false teachers, who distort the Scriptures.

Therefore, anyone who teaches people that the Bible is not the Word of God is untaught and unstable, and is misleading others.  If we examine the Scriptures daily like the Bereans, we will find that what they are saying is not true. We should beware of such men, and correct them, if they are willing to receive it. The Scriptures teach that the Bible is the Word of God.

Attribution notice: Most Scripture quotations taken from the NASB

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as All Scripture must be fulfilled, The Uniqueness of God's Word, and The Bible Never Fails. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Saturday, December 10, 2011

Understanding the Gaps in Scripture

Grand Canyon from the South Rim, near the NPS Visitor Center
Back in 2003, my wife and I had an unexpected opportunity to visit the Grand Canyon in Arizona.  We never thought we could afford to go there.  But our Lord is an amazing God, and He provided.

One of my sisters and her husband graciously allowed us to stay in her time share condominium in the beautiful town of Sedona, Arizona.  Sedona is a fabulous Southwest vacation destination, also referred to as Red Rock Country.  And I used my sky miles from all the business travel I had been doing, so that we were able to get two free tickets round trip from Philadelphia.  I also had rewards points with Hertz rental car that enabled us to get a free car during our stay in Arizona.  Lastly, I had enough Marriott rewards points accumulated, so that we could stay at the very nice Courtyard Marriot in Phoenix on our first night there, before we traveled to the time share condominium in Sedona. I can't forget to mention that my wife's parents were gracious enough to watch our three girls for a week, while we took this fantastic get away.  All of this was unexpected.  The Lord provided it all free of charge as a wonderful surprise to us.

One of the things about the Grand Canyon is that when you stand next to it, you are overwhelmed with awe at the deep, vast expanse.  It's incredibly wide and deep.  I think the bottom of the canyon is about a mile down from where you stand on the rim.  Another thing about it is that when you look across the tops of some of the rock formations at certain angles, such as you see in the photo above, you cannot always tell that there is a huge gap between them.  It's not until you view them from a different angle that you see just how large a gap there is.

The Scriptures are like that, too.  There are some verses in the Bible that skip over large periods of time without any indication that they are doing so.  And when you read about the same events in other portions of Scripture, you get a view from a different angle, so to speak.  Sometimes you find out there was actually a large gap of time between two sentences. It’s important to be aware of this, so that when you read these passages and others like them, you can properly understand the meaning.

Here are some examples:

The First and Second Coming of Christ
The prophet Isaiah wrote: “The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God…” (Isa 61:1-2)

About seven hundred years later, when Jesus began His public ministry, he began by reading this passage from Isaiah in the synagogue.  “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, ‘THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.’ And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, ‘Today this Scripture has been fulfilled in your hearing.’"  (Luk 4:16-21)

Notice how Jesus stopped before reading the words “and the day of vengeance of our God.”  When He came the first time, it was not for the sake of vengeance, but to preach the gospel to the poor, to proclaim release to the captives, to proclaim recovery of sight to the blind, to set free the oppressed, and to proclaims the year of the Lord’s favor.  As Paul later wrote, “Behold, now is ‘THE ACCEPTABLE TIME,’ behold, now is ‘THE DAY OF SALVATION.’” (2Co 6:2).  When Jesus came the first time, it was not to proclaim the day of vengeance of our God.  That will be when He comes the second time to execute judgment and punish His enemies.

So in Isaiah’s prophecy, there is a gap of at least two thousand years between two phrases in the same sentence: “the favorable year of the LORD And the day of vengeance of our God.”

The resurrection and the ascension
At the end of Luke’s gospel account of Jesus, He records the events that occurred from Jesus’ resurrection until the day He was taken up to heaven.

In the passage where he records Jesus’ appearance to His disciples in the locked room in Jerusalem, he states: “While they were telling these things, He Himself stood in their midst and *said to them, ‘Peace be to you.’"  (Luk 24:36).  From that point, the passage continues until the end of the book, where Luke states, “And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” (Luk 24:50-51).

In this passage, it all seems to be one continuous event, as though Jesus led the disciples from that locked upper room all the way to Bethany on the same day, and then ascended into heaven.

However, in Luke’s second account of these events in Acts, he expands on this further and reveals that there was a span of forty days between Jesus’ resurrection and His ascension.

His second account begins like this: “The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’” (Act 1:1-5)

Following his description of some of what Jesus said that day, Luke states: “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” (Act 1:9-11)

So it becomes clear that there were forty days and many detailed events that occurred between Jesus’ resurrection and His ascension, which Luke left out in His first account.  It was apparently for the sake of brevity that he did not expand on these events the first time.  As John states in His gospel, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (Joh 20:30-31) The gospels are not an exhaustive record of everything that Jesus said and did.  So when you read the last chapter of Luke, you need to be aware that this gap exists.

The Ascension and post-Pentecost Events
In Luke’s gospel and Acts, he give two different accounts of what happened after the ascension.  In his gospel, he states, “And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” (Luk 24:50-53).  So in this record, it appears that the disciples returned to Jerusalem after the ascension and were immediately took up the practice of praising God continually in the temple.

However, in Acts, he clarifies that there was a gap of ten days that occurred between the ascension and their time of continual praise and rejoicing in the temple.  Luke records that immediately following the ascension: “Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.” (Act 1:12-14).  Here it is obvious that they first returned to the upper room in Jerusalem where they devoted themselves to prayer until the day of Pentecost.

Jesus’ death on the cross occurred on Passover, and his ascension was forty days later, according to Luke’s account in Acts 1:3.  The Feast of Pentecost occurs fifty days after Passover, so by simple math, we can determine that there was a period of ten days between the ascension and Pentecost, when the Holy Spirit was poured out.

The disciples were obedient to wait for the gift of the Holy Spirit before they went into public to be witnesses for Jesus.  They knew they needed to first be endued with power in order to be His witnesses.  So it wasn’t until ten days after Jesus’ ascension that the disciples began to continually praise God in the temple courts.  This is another one of those gaps that occurs in Scripture. Luke’s first account leaves a period of ten days unaccounted for in Luke 24:52.  It was only later in his second account that Luke unpacked that further for us.

Paul’s first trips as a disciple to Damascus and Jerusalem
Luke leaves another gap in his record of events, and this time it is between Paul’s first visits to Damascus and Jerusalem as a Christian.

He records the events that occurred during Saul’s visit to Damascus immediately following his conversion to Christ: “But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ. When many days had elapsed, the Jews plotted together to do away with him, but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket. When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.” (Act 9:22-28)

In this passage, it seems like Paul went directly from Damascus to Jerusalem.  However, in Paul’s letter to the Galatians, he said his first trip to Jerusalem was three years after his Damascus road experience.  He wrote, “Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord's brother.” (Gal 1:18-19). This corresponds with Luke’s account, which says, “When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple.” (Act 9:26).

So what seems like an immediate trip to Jerusalem in Luke's account did not occur until an period of three years had elapsed!

In the same epistle to the Galatians, Paul stated that the second time he went to Jerusalem was fourteen years after the first visit, and that Barnabas accompanied him on this second trip.  He wrote, “Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.” (Gal 2:1).  This corresponds to Luke’s account, which states, “But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.” (Act 9:27-28).  Barnabas did not go with Paul until his second trip to Jerusalem, and he was influential in helping Paul to obtain the right hand of fellowship with the apostles.

So what Luke covers in a couple sentences happened over a period of seventeen years total.  This included three years between Paul's trip to Damascus and later to Jerusalem, plus another fourteen years between Paul's first and second trips to Jerusalem.

Putting it All Together
These are just a few examples from Scripture that show how there are sometimes gaps in Scripture, where large periods of time exist between two sentences or two phrases in the same sentence.  These are not always further expanded elsewhere in Scripture, but when they are, it helps us to better understand what took place in the interim during the gap.

If we do not understand that these gaps exist, then we can become confused about the events of biblical history and arrive at wrong conclusions about what occurred.  This can sometimes lead to unbiblical theology, so we need to be careful and pray for a clear understanding of Scripture.

Paul’s instruction to Timothy applies to us with regard to this when he wrote, “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” (2Ti 2:15).  We need to rightly divide the word of truth, and sometimes it requires us to divide phrases or sentences in Scripture.

Attribution notice: Most Scripture quotations taken from the NASB. The photo source is Couleurs de la Terre / Colours of the Earth

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as The Bible is the Word of God, Read the Bible for All Its Worth!, The Uniqueness of God's Word, All Scripture must be fulfilled and The Bible Never Fails. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, July 22, 2011

God's Word Never Fails

Can we trust the Bible? Today there are plenty of people who would ask that question, so it's important to give a correct answer.

You see, if we question the infallibility of the Bible, that can give us an opportunity to excuse sinful behavior. In other words, it can lead to disobedience to God.

I personally believe the Bible is definitely infallible. God’s Word never fails. Let’s explore why I think so, as well as what infallibility means, and what it does not mean.

Scriptural Witness
First of all, the Scripture itself tells us that God’s Word is infallible. We learn from Scripture that God cannot lie, and that God inspired all Scripture.

The apostle Paul wrote to Titus, “in the hope of eternal life, which God, who cannot lie, promised long ages ago.” (Tit 1:2) Just as the writer of Hebrews taught (Hebrews 6:18), so also Paul taught that it is impossible for God to lie.

Other passages refer to the purity of God’s Word. The psalmist wrote: “Your word is very pure, Therefore Your servant loves it.” (Psa 119:140). And again, “The words of the LORD are pure words; As silver tried in a furnace on the earth, refined seven times.” (Psa 12:6). Another passage says, “The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple. The precepts of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes.” (Psa 19:7-8). My friend, you can trust God’s Word to be pure and undefiled.

So what is the Word? We know that Jesus is the Word of God, according to the apostle John. He began his gospel with the statement, “In the beginning was the Word, and the Word was with God, and the Word was God.” (Joh 1:1). This entire passage is clearly about Jesus Christ. He also taught, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (Joh 1:14). Therefore, the Word is a Person, named Jesus Christ, who is God.

But we also know that there is the written Word of God. Paul wrote to the Romans “the Jews have been entrusted with the very words of God.” (Rom 3:2). When Jesus spoke to the Jewish, religious leaders of his day, He said, “thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that." (Mar 7:13). He said that they made the Word of God null and void by their traditions that they placed above Scripture.

Jesus often referred to the written Word of God as Scripture. For example, when he read from the sixty-first chapter of Isaiah, he said, "Today this Scripture has been fulfilled in your hearing." (Luk 4:21).

The Word of God was also the message that Jesus proclaimed. “Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret.” (Luk 5:1). They were listening to the Word of God that was spoken by Jesus.

The good news of Jesus Christ was also considered the Word of God and was proclaimed by the early church. Luke wrote about them, “And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.” (Act 4:31). The apostles refused to neglect the Word of God. And as a result, “The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.” (Act 6:7).

Paul preached the Word of God. He said, “Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God.” (Col 1:25). He also wrote to the church in Thessalonica and said, "when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God." (1 Thes 2:13).

The apostle Paul wrote to Timothy, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.” (2Ti 3:16). While men wrote the Scriptures, we know that God inspired what they wrote. This includes the writings of the New Testament, such as those of the apostle Paul, who wrote thirteen of the twenty-seven books of the New Testament. The apostle Peter referred to Paul’s writings as Scriptures. He wrote, “… just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2Pe 3:15-16). When Peter indicated that some people distorted Paul’s letters as they did “the rest of the Scriptures,” he indicated that Paul’s letters are themselves Scripture.

Jesus and the apostles used the Old Testament in a way that assumed it is inerrant. Jesus taught that every tiny detail of the Law must be fulfilled. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.” (Mat 5:18) In order for every stroke of Scripture to be fulfilled, it would have to be correct down to that level of detail. Paul assumed that when he wrote to the Galatians about the promise given to Abraham and Christ. He wrote, “Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.” (Gal 3:16). Notice how Paul trusted the Word of God right down to the detailed level, even to the point of whether a word is singular or plural. We should have that same trust in God’s Word.

There is so much more I could write about the witness of scripture about itself as God’s Word. But this is enough to establish my point. All Scripture is God’s Word. He inspired it all. And since God cannot lie, the Word of God is true.

What infallibility does not mean
I’ve established what I mean by infallibility. Now I’d like to clarify that by saying what it does not mean. The autographs were the original sacred writings, written by the authors, as God inspired them. These were inerrant. But the manuscript copies of those original autographs are not perfect. Infallibility exists only in original manuscripts, and not the copies or translations.

There are instances where scribes have made mistakes in the way they copied the manuscripts. So there is the potential for error in these copies. And the same applies to modern translations, since these are based on manuscript copies. That’s why scholarly translation committees will take this into account and try to use the most reliable manuscripts on which to base their translation. Most of the errors that were made by scribes are not show stoppers. These don’t affect any major doctrines of the faith, so we don’t need to be worried about that. To that end, I think we can view most of the scholarly, modern translations (such as the NIV) as a faithful rendering of the original meaning of God’s Word to the extent that it is necessary for our daily walk with God.

In addition to that, the infallibility of the Bible doesn’t mean there are no errors in the Bible. Here’s what I mean. Not every statement made in the Bible is true. Some people are quoted in Scripture as saying things that are absolutely false. But these false statements are recorded accurately. For example, when Satan is quoted in Scripture, he is quoted accurately, even though we know he is a liar, according to Jesus. Likewise, when the enemies of Christ spoke lies about Jesus, they are quoted accurately, even though their statements were false. So I am not saying everything recorded in Scripture is true, but that God’s Word is completely accurate.

You also need to understand that when I say the Bible is accurate, I don’t mean exact. Sometimes approximations are given for the number of people present or someone’s age. These are not critical and are close enough for us to get the main point. When the Bible says Jesus fed five thousand men, it’s not an exact head count. There were about that many men. And to that you need to add the women and children. But it gives you a correct order of magnitude, so that you know he did not simply feed fifty or a hundred people.

We also find that the quotes of Old Testament passages that we find in the New Testament are not necessarily exact. They may be more of paraphrase. But it is close enough for us to know which passage they were referring to.

And when there is more than one record of the same event, the details may differ. The two witnesses of an event may give slightly different accounts. That’s why you may find slightly different accounts of how things happened, depending on which of the four gospels you read. Four different men wrote them. But the differences are not critical to our understanding of the essential doctrines of the faith.

We see this also in the Old Testament. In one record, it says that God incited King David to take a census count of Israel and Judah. Another record says Satan incited David to do it. One account says, “Again the anger of the LORD burned against Israel, and He incited David against them, saying, ‘Go and take a census of Israel and Judah.’” (2 Sa 24:1). Yet another account says, “Satan rose up against Israel and incited David to take a census of Israel.” (1 Chron 21:1). Which was it, God or Satan? You could get hung up on this. Or you could understand that it was God’s idea and He used Satan to carry out the work.

This understanding would agree with what we read in Job, for example. There we read, “Then Satan answered the LORD, ‘Does Job fear God for nothing? Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But put forth Your hand now and touch all that he has; he will surely curse You to Your face.’ Then the LORD said to Satan, ‘Behold, all that he has is in your power, only do not put forth your hand on him.’ So Satan departed from the presence of the LORD.” (Job 1:9-12) In the case of Job, the thought is from God, but the action from Satan. God allowed Satan to carry out an evil plan against His righteous servant, Job. Satan was given permission to act within very specific boundaries.

Then there is the passage where it is recorded that David killed the giant named Goliath (1 Samuel 17:4). Yet in another passage, it is written, “There was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim the Bethlehemite killed Goliath the Gittite, the shaft of whose spear was like a weaver's beam.” (2Sa 21:19). So in this second passage, it says Elhanan killed Goliath. Which man killed Goliath? Was it David or Elhanan? If you read Chronicles, which is a parallel account of the books of Samuel, it says, “And there was war with the Philistines again, and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.” (1Ch 20:5). So it is only when we read this third account that we understand Elhanan did not kill Goliath, but the brother of Goliath. It appears that when the scribe was copying the manuscript of 2 Samuel 21:19, he made a mistake. He left out the words for “brother of,” and simply wrote Goliath. This is a simple mistake that would be easy to make, and it does not affect any major doctrine.

Jesus once presented a parable saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES." (Mat 13:31-32).

Someone may point out that Jesus said the mustard seed is the smallest garden seed, yet it’s not the smallest seed. You might say the poppy seed is slightly smaller. Based on that fact, a person without faith may challenge the infallibility of God’s Word. He may wonder why Jesus Christ, who made the universe, does not know which seed is the smallest. But here’s another way to look at this with the eyes of faith. Most of the people Jesus was speaking to would not be familiar with the poppy seed. So Jesus used an illustration that everyone would be familiar with instead. Besides, it gave a better picture of the kingdom of God than a poppy seed, because of the contrast between the size of the mustard seed and the tree that it produces. This was a more fitting analogy of the kingdom of God, which starts small at the beginning and grows to be very large, a place where many can find refuge.

What is not the Word of God?
I just want to mention that there are some books of questionable authenticity, known as the Apocrypha, which are included in some Bibles. For example, the Catholic Bible contains these. It's important to note that these books are spurious. They include such books as Tobit, Judith, The Additions to the Book of Esther (contained in the Greek version of Esther), The Wisdom of Solomon, Ecclesiasticus, or the Wisdom of Jesus son of Sirach, Baruch, The Letter of Jeremiah, The Prayer of Azariah and the Song of the Three Jews, Susanna, Bel and the Dragon, 1 Maccabees, 2 Maccabees, 1 Esdras, The Prayer of Manasseh, 2 Esdras, 3 Maccabees, 4 Maccabees, and Psalm 151.

The authors of these books never claimed to be inspired by God, nor were they ever cited by Christ or the apostles. There are many other reasons why these cannot be accepted as part of the canon of Scripture. But I simply want to make it clear that I am definitely not referring to these books when I use the terms "Bible," "Scripture," or "Word of God."

A word of caution
You should be careful not to jump to hasty conclusions about the Word of God, trying to find fault with it. You can get yourself into trouble doing that.

I saw an excellent video that illustrates this. A man is driving a concrete mixer truck down the street. He’s on his way home from work. He glances down and smiles at a photo of his lovely wife on the dashboard. He’s looking forward to seeing her when he gets home. But as he pulls up in front of the house, he sees a brand new, blue Mercedes convertible parked in his driveway. Unfortunately, he immediately gets suspicious of her.

He stops the truck, walks over to the window of the house, and is shocked by what he sees. Inside he sees a handsome man, dressed in a suit, hugging his wife. He is now certain that she is cheating on him. Assuming that the new sports car belongs to the man he saw embracing his wife, he backs his concrete mixer truck right into the car, denting the shiny vehicle. Then he proceeds to dump fresh, wet cement into the car.

As he is doing so, he looks into the house through the curtain once again. His wife notices him watching and is all excited to see him. She has nothing to hide, but waves her hand, beckoning him in. Then the handsome man that was hugging her stands beside her for a photo in front of the cameras. It is now obvious that his wife has just won a brand new car, and the sponsor of the prize is presenting the keys to her.

As the realization hits the husband that the car belonged to his wife and she was not cheating on him, he is mortified. But it’s too late. The car is filled to the top with cement! It’s ruined permanently. And all this was because he jumped to hasty conclusions. He didn’t trust his wife or think the best of her.

The same thing can happen when you read the Bible with an eye out for errors. If you assume the Bible is not true, then you may come up with reasons to support your assumption. But that’s a faulty starting point that will lead to dangerous consequences! You would be sorry in the end that you did that, just as the man who dumped concrete in his wife’s new car.

Putting it All Together
We know that God cannot lie, and that He inspired all Scripture. That includes both the Old and New Testament Scriptures. His Word is pure and without defilement. The Bible is infallible.

Jesus and the apostles used Scripture in a way that indicated they believed it was without error. All Scripture must be fulfilled, right down to the smallest detail!

But infallibility exists only in original manuscripts, and not the copies or translations. Even so, the errors in the manuscripts and modern translations are so minor that most of them cannot even be detected in the modern languages.

When you do see an inconsistency in the Bible, you should always start with the assumption that there is a good explanation for it. How you handle inconsistencies in the Bible depends on whether you trust the Lord and His Word. Your ability to harmonize Scripture depends on your faith.

If you believe that God inspired all Scripture, and that it is impossible for God to lie, you will not stumble over these things. The writer of Hebrews taught that those who did not mix the Word with faith disobeyed God. “For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.” (Heb 4:2). He goes on to say that they failed to enter their rest, because if their disobedience (Heb 4:6). And he warns us not to follow their example of disobedience. So always begin with an attitude of faith, trusting in the Word of God, Jesus Christ and the Scriptures.

Jesus is the stone that the Father has laid, and upon which the church is built. But he was a stone of stumbling for those who don’t believe (Rom 9:32-33). I hope that you will not stumble over Him.

Lastly, when you read the Scripture, you cannot understand it apart from the help of the Holy Spirit. If you try to, you will simply find the letter of the law. Keep in mind that the Spirit gives life, but the letter kills (2 Cor 3:6). Always pray before you read the Bible, humbling yourself before God, asking for Him to speak to you. Allow the Holy Spirit to show you what the Spirit was saying in the original passage. Look for the spirit of the Word, the heart of God, and the intent of what He meant. If you do, you will see that the Word of God is true, and it never fails.

Attribution notice: Most Scripture quotations taken from the NASB

Author's note: This post was adapted from a message I recently heard preached at a church in Budapest, Hungary. If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as The Bible is the Word of God, Read the Bible for All Its Worth!, All Scripture must be fulfilled, The Uniqueness of God's Word, and The Bible Never Fails. I also invite you to take a look at my collection of blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.